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We’d been in the village for less than half an hour before we were propositioned. Usually, I’m a little wary of strangers inviting me to their house but the tall man in the grey hoodie insisted. “It’s only three minutes away,” he said with a straight face and slight accent. “You should come.” So we slowly followed him down the road. < Back Magical Māpua The Press 29 Sept 2025 We’d been in the village for less than half an hour before we were propositioned. Usually, I’m a little wary of strangers inviting me to their house but the tall man in the grey hoodie insisted. “It’s only three minutes away,” he said with a straight face and slight accent. “You should come.” So we slowly followed him down the road. Not that there was anything to worry about. The inviting local was one of the Māpua’s many talented craftspeople, industrial designer Sebastian Roccatagliata. In the workshop below his house, he pointed to thin boards of rimu, matai, and rewarewa, ready to be crafted into lamps for his Studio Deco Design showroom. Sebastian, like many of Māpua’s residents, had moved here for the lifestyle and natural beauty. The name says it all: Māpua means ‘a place of abundance’ in Māori. Only 30 minutes from Nelson, the township is best known for the historic and revitalised Māpua Wharf – an eclectic mix of boutiques, restaurants, bars, galleries, and a bike hire shop. “You want a step thru? A hardtail?” Establishing that I was a novice, the staff at Kiwi Journeys carefully wheeled out my first e-bike. “Go round to the left, between the buildings, down the ramp, onto the sand, we’ll meet you there. We drive the ferry too.” The flat-bottomed Māpua Ferry is the cycle-friendly link to nearby Rabbit Island and the only ferry crossing on New Zealand’s cycle trail. It took a whole five minutes to get to the other side. “See you in a few hours” came the cheery wave and off we went, doing a majestic 20kph with the help of eco and sport modes, peddling the coast track before heading towards the beach. Beyond the protected bird nests lay total solitude, undisturbed sand as far as the eye could see. Further inland we doubled back though the pine forest, navigating pinecones and debris before taking on the Conifer Park Track. Along the way we came across other cyclists who were doing the Great Taste Trail, one of the Ngā Haerenga Great Rides of New Zealand. Once back in Māpua it was time to eat, and The Jellyfish’s sun deck was calling. Located in a prime position on the wharf this well-regarded restaurant was bustling despite the chilly spring day. I rued not choosing the BBQ brisket dripping in caramelised onion that she-who-doesn’t-like-to-share ordered. Oh well, there was always Hamish the heron to watch on the pier (spoiler alert: it took me a while to figure out Hamish is not a real bird). Not far from the restaurant are the old apple coolstores, now converted into an art lover’s paradise. Where once 100,000 cases of Granny Smiths and Galas sat ready to be exported, today it is pīwakawaka sculptures of recycled spoons (Forest Fusion), hand-painted scarfs (The Mapua Collective), and mini terracotta vases (Coolstore Gallery) that take pride of place. But it was a pop of fuchsia nearby that caught my eye. The brightly painted beacon that is Kandē was a magnet to my oh-so-sweet tooth . Seated behind the smallest counter in the world was college student Aidan Porch, purveying jars of Grow Some Balls and Stop the Whining Gums . “How would I describe this shop? Small!” he laughed, going on to explain that the candy store was a family affair - built by him and his dad, with mum doing the ordering – giving him the flexibility to work when he can. Like many seaside towns, opening hours in Māpua vary by season : the Golden Bear Brewing Company was still ‘hibernating’ in early September; the ferry timetable was operating on winter hours (weekends / school holidays); and many of the pop-up shops hadn’t popped-up yet. Thankfully this wasn’t the case everywhere. “Open every day but Christmas,” shouted Tim over the Wega coffee machine at Java Hut, a little further up Aranui Road. Complete with self-identifying grumpy old men sitting out front and an overflowing tippo-potamus, it was obvious that Java Hut is a local’s local. “I love it when we get visitors, but there’s more to Māpua than just the wharf.” He wasn’t wrong. Staying in a converted warehouse apartment at Pohutukawa Farm, with its expansive views of tidal Waimea Inlet framed by the distant snowy ranges, it was easy to forget how much the wider area had to offer. In a region renowned for its wines we headed to Moutere Hills Restaurant & Cellar Door in search of lunch. Mistake #1 : not making a booking during a potentially busy period (I’m looking at you, Fathers’ Day). Mistake #2 : not giving ourselves enough time to take in the surrounds. We laser focused in on deserts. Dark Chocolate Ganache Tart? Yes please. Orange Cake, Safron Gel and Aquafaba Meringue? We’ll have that too. A trio of Feijoa Cake Limoncello, Tiramisu, and Ginger Loaf Icecream? Go on then. It’s fair to say that we didn’t have dinner. We had one last stop though: Brook Waimārama Sanctuary, a shortish drive away. The South Island’s biggest predator-free sanctuary is home to 65 tuatara and 41 kiwi pukupuku (Little Spotted Kiwi), as well as the critically endangered kākāriki-karaka (orange-fronted parakeet). We were warmly welcomed to the visitor centre by Chris McCormack, CEO, enthusiastic conservationist, and our tour guide for the night. Red-light head torches on, puffers zipped up, we headed through the double doors into the forest valley. A few hundred metres in Chris froze. “Hear that?” he urgently whispered, “It’s a male.” A high-pitched whistle. A pause, and then another one. “No, he’s a different male.” Then a lower call, slower, a short of trill. “Wow, she’s responding! That’s two kiwi males and a female you’ve just heard”. This was going to be hard to beat. We followed the path through the sanctuary, Chris shining an infrared light to bring the hidden glowworms alive, stopping occasionally to open a wooden ‘weta hotel’ (it’s OK, they’re in cases). This time there was a sharp “Shhh”. Leaves rustled to our right. Then suddenly, out popped a kiwi pukupuku metres from us and shot up the side of the path, it’s powerful legs too quick for us to get a photo, its soft shaggy feathers shining in the full moonlight. We were stunned. To see this taonga in its natural habitat really did feel like an honour. “That has never happened on a tour,” Chris said, when we all got our breath back. The wide smiles continued all the way back to Māpua. The next morning, still excited about our kiwi encounter, we coffee’d in Māpua one last time. As we left the wharf we passed Sebastian’s lighting showroom, his whale-shaped lights still on, grateful that this stranger had taken the time to proposition us. Original publication: The Press < Previous Next >

Pick up a copy of the New Zealand Herald's Travel magazine for my latest story on Bluff. The town known for those fat juicy you-know-whats, and the place where every New Zealand fundraising ride / walk / tour seems to end, is having a modern-day renaissance... < Back Not the Bluff you think you know 4 Mar 2024 Pick up a copy of the New Zealand Herald's Travel magazine for my latest story on Bluff. The town known for those fat juicy you-know-whats, and the place where every New Zealand fundraising ride / walk / tour seems to end, is having a modern-day renaissance... Bluff is one of the oldest settlements in New Zealand but rather than resting on its oyster laurels it's quickly becoming a destination of its own. From kai with a twist to the country's newest gin brewery to 'Rotten Row' to a unique pāua farm tour, Bluff isn't the small township you think you know. You can read all about it here . < Previous Next >

A portrait of Kanamutico of the Vatwa tribe will be on display in the US for the first time, as part of the Griffin Museum of Photography's Winter Solstice exhibition. < Back Kanamutico meets Boston 28 Oct 2025 A portrait of Kanamutico of the Vatwa tribe will be on display in the US for the first time, as part of the Griffin Museum of Photography's Winter Solstice exhibition. T he portrait of Kanamutico looking out of his hut will be on show in the Boston gallery from December 5. One of the Vatwa tribe located in the Angolan municipality of Oncocua, he follows in the footsteps of the older men in the village who spend their days tending to crops and goats in the nearby fields of this semi-nomadic tribe. < Previous Next >

“Why Albania?” “Why not?” “What have they done to us?” “What have they done for us?” “Nothing….” “See, they keep to themselves. Shifty. Untrustable.” < Back Why Albania Let's Travel 4 Jun 2015 “Why Albania?” “Why not?” “What have they done to us?” “What have they done for us?” “Nothing….” “See, they keep to themselves. Shifty. Untrustable.” No, not a weird conversation about where to holiday but a scene from Wag The Dog, where Robert De Niro and Dustin Hoffman are deciding who America should go to war with. Thankfully it never happened, but if it had you can bet Albania would have been ready. Dotted along its coastline are thousands of concrete bunkers to protect it from invasion - the paranoid legacy of communist dictator Enver Hoxha. It had been 20 years since communism had died and I was in Albania to see how much the country had changed. To the outside world Albania is still a mystery; a former Socialist People’s Republic “somewhere near Greece where everyone is poor and backward and ride donkeys and the women have moustaches” (they don’t). Sure, it’s not the most advanced country in the world but that’s what makes it so unique. Where else would you see grass being cut on the main square with a scythe? Or a foreign street named after George W Bush? My quest to discover today’s Albania began in its capital, Tirana. In the 1990s the former mayor - himself an artist - came up with the idea of painting the ubiquitous apartment blocks different colours, to brighten up residents’ lives. As a result the city’s a lot more attractive these days, but it’s never going to win a beauty pageant. No matter, what Tirana lacks in looks it makes up for in character. From the never-ending cacophony of horns as three-wheeled trucks fight with motorbikes navigating Skanderbeg Square, to elderly men warily drinking tea to pass the time of day, the capital of Albania is truly a mish-mash of east meets west with a victor yet to be decided. As the capital, all roads lead to Tirana and you certainly know when you’re on them. “Pot-holed” is an understatement but bouncing up and down in the back of a furgon taxi adds to the sense of adventure. In typical Balkan fashion these shared taxis have no set schedule (nor departure point for that matter); as soon as they’re full, they’re off. I managed to catch an early morning one and only had to wait 15 minutes before the chugging Mercedes starting making its way to my next destination, Berat. After two hours of Albanian viba-train I was relieved to finally arrive. “Somewhere near Greece where everyone is poor and backward and ride donkeys and the women have moustaches” Berat is a charming 2400 year old Ottoman town with houses built one on top of another, earning itself the moniker ‘Town of a Thousand Windows’. I was excitedly met by my host and taken to his ‘welcome room’ for a shot of rakija (a fermented alcoholic drink that’s probably illegal elsewhere). The room itself was magic: traditional curved brick walls, pigeons cooing on the sill, strings of onions hanging from rafters, and the waft of slowly cooking lamb. Another rakija was poured. “Are you going to the Xhiro tonight?” he asked. “It’s Monday so it should be good.” He pointed down to the town. The Xhiro (pronounced ‘giro’), as it turns out, is one of the most curious rituals I have come across. At a time when we might be watching primetime TV the inhabitants of Berat are walking back and forth down a closed off boulevard, dressed to the nines like its 1987. Furtive glances are exchanged as Europop seeps from the cafes. This is dating, Albania-style. In a country where pre-marriage relations are frowned upon and the Western version of ‘going out’ is non-existent, the nightly Xhiro is the one opportunity to size up potential partners. Like someone? Your relatives can talk to their relatives. We joined in – the walking, not the dating – and amongst the fried sweetcorn hawkers and popped collars you could sense the locals enjoying themselves. Berat was also where I saw another sign that times have changed. Mount Shpirag, behind the entrance to the township, once had the name “Enver” (after the former dictator) spelt out in huge letters on the mountainside. Today they’ve been rearranged to spell “N.E.V.E.R” – a very large, defiant statement not to repeat the past. Of course not all of the past was bad. My guide, a Tirana native who had spent much of his life in construction openly opined, “Under communism, we always had a job. No matter how small. Now look around you.” He waved his arm across the square. Men of working age were sitting around doing not much. It was 2:30pm on a weekday. He did admit though that since ‘freedom’ he now had enough money to send his daughter to Germany to study which he would never have been able to do “in the old days”. The final stop on my journey was Shkodra, a town bordering Montenegro. With a castle above and lake below it prides itself as being a little more Balkan-esque than the rest of Albania. Certainly, it has its fair share of al fresco restaurants, tourist-oriented ‘lodges’ and fresh food stalls; Shkodra was a cosmopolitan surprise. One of my favourite moments happened just as I was leaving town and looking to spend the last of my LEK on some meaningful souvenirs. An old woman at the bus stop dangled some woollen socks in my face in the hope that this foreigner would buy them - despite me sweltering in the 35 degree heat. I followed her back to her knitting, and after much hand gesticulation I gave her cash, she gave me some socks, and topped it off with an Albanian ‘smile’. As the bus pulled out I gave her a wee nod, and thought about all the changes she’d seen. After 20 years, capitalism had replaced communism and pester-power had replaced paranoia. The Albania of old was no longer there and yet, as the country was finding itself – with infrastructure and systems still to come – I felt lucky to have seen the Albania of today, knowing that it’s special quality would change again 20 years from now. < Previous Next >

PROJECTS Māori Wardens Aotearoa / New Zealand There are approximately 700 Māori Wardens who play an intrinsic role in improving the wellbeing of whānau and communities in Aotearoa New Zealand. Māori Wardens are not police, but they have legal responsibilities under the Māori Community Development Act 1962 and they give their time to supporting communities. The guiding principles of a Māori Warden is respect, awhi, aroha, and whānaungatanga. Previous Next

A portrait of a young Dani woman, Yunita Mabel, from the Papua region of Indonesia has won the Portrait Award for Shoot The Frame. < Back Yunita Mabel wins Shoot The Frame 8 Jul 2022 A portrait of a young Dani woman, Yunita Mabel, from the Papua region of Indonesia has won the Portrait Award for Shoot The Frame. The image, which has echoes of the Mona Lisa , was taken in Anemoigi village and will be on display at this year's IPF Festival in Hyderabad, India. Yunita is one of the Dani tribe that was unknown to the rest of the world until 1938. Like their ancestors they still live a simple life and, while not isolated from the march of modernity, they keep their traditions and values alive through their culture. < Previous Next >

In an exclusive interview with D-Photo magazine Guy Needham talks about the lengths he went to to get the shots for his upcoming exhibition, The Mentawai of Indonesia. < Back The Mentawai in D-Photo Magazine 19 Jul 2017 In an exclusive interview with D-Photo magazine Guy Needham talks about the lengths he went to to get the shots for his upcoming exhibition, The Mentawai of Indonesia. The article reveals what it's really like as a photographer where a contrast in culture is the least of your worries. Read journalist Adrian Hatwell's article here . < Previous Next >

Hadzabe Girl has won Silver at the prestigious 2022 Prix de la Photographie de Paris in France. < Back Hadzabe Girl wins Silver 30 Aug 2022 Hadzabe Girl has won Silver at the prestigious 2022 Prix de la Photographie de Paris in France. The Dickenesque portrait of a young child in wonder has now earned accolades across the United States, Australasia and Europe. The image was taken in the Laye Eyasi district of Tanzania as she stood under a rock ledge; her face revealing an inner strength belying her age. Hadzabe Girl will be shown in Paris in November 2022. < Previous Next >

Last night Guy Needham spoke at the North Shore Photographic Society about his travel photography experiences and his recent Shades of Otara exhibition. < Back On cultural awareness 14 Apr 2016 Last night Guy Needham spoke at the North Shore Photographic Society about his travel photography experiences and his recent Shades of Otara exhibition. As well as talking about photographic styles and cultural awareness, Guy took questions on everything from lighting to permission to working as a freelancer. < Previous Next >

Some of Guy Needham's images marking the 20th anniversary of the 90s wars in the Balkans recently featured in a New York City digital exhibition, The Story of The Creative. < Back Story of the Creative 1 May 2014 Some of Guy Needham's images marking the 20th anniversary of the 90s wars in the Balkans recently featured in a New York City digital exhibition, The Story of The Creative. It was one of the largest events ever put on by See|Me, featuring artists from all over the worlds in two venues in New York City, including their exhibition space at 19-26 Jackson Ave, Long Island City, Queens. < Previous Next >

Like their ancestors before them, the Hamar of the Lower Valley of the Omo are agro-pastoralists and subsistence farmers. The fields of sorghum that they live off are not far from their ornay (huts) and the bocas where the elders sit and chat. TRIBES The Hamar Lower Valley of the Omo, Ethiopia Like their ancestors before them, the Hamar of the Lower Valley of the Omo are agro-pastoralists and subsistence farmers. The fields of sorghum that they live off are not far from their ornay (huts) and the bocas where the elders sit and chat. < Previous Next >

In this coming weekend's Sunday Star-Times you can read all about how I helplessly watched on as my guide was slowly poisoned... < Back Jaguars in the Jungle 20 Jan 2020 In this coming weekend's Sunday Star-Times you can read all about how I helplessly watched on as my guide was slowly poisoned... ... how children celebrate Christmas in an Amazonian fishing village, how the 'mark of the Matses' is slowly fading with generations, and how I ended up on a Peruvian Air Force sea plane trying to reach the middle of the jungle. < Previous Next >