"Um, aren’t we a little low?!” shouted my fellow passenger over the Cessna’s engine. She was right of course, we were only 50 metres above the ground and below us impala were scattering everywhere. “No, of course not,” I reassured her while secretly enjoying a personal ‘Out of Africa’ moment as she gripped the armrest. < Back Kenya's Lion Warriors New Zealand Herald 11 Dec 2018 "Um, aren’t we a little low?!” shouted my fellow passenger over the Cessna’s engine. She was right of course, we were only 50 metres above the ground and below us impala were scattering everywhere. “No, of course not,” I reassured her while secretly enjoying a personal ‘Out of Africa’ moment as she gripped the armrest. We were half an hour out from Samburu airstrip in central Kenya, a wee spot on the map just inches above the equator, and the entry point to Samburu National Reserve. The landing wasn’t pleasant. My fellow passenger gave me a pained smile as she mumbled off the plane. Unlike her, I wasn’t there to go on safari; it was the guardians of the animals who interested me. “Super!” came the crisp New England welcome from behind a beige Land Rover. Strolling towards me was Tina Ramme, a Professor in Biology who tracks nomadic male lions for six months of the year and lectures at Harvard the other six. (I later learned she was actually saying ‘ su pa ’ which is ‘hi’ in Samburu language, as opposed to being really happy to meet me). Strapping myself in, we bumped our way across the east African wilderness, passing through the reserve – an unexpected safari of elephants, giraffes, baboons and ostriches. Exiting the park, a small plaque caught my eye: “In memory of Elsa, who helped safeguard this game reserve”. “You’ve heard of Elsa, right?” Tina asked. Elsa the Lioness was a young orphaned cub, adopted as a pet by game warden George Adamson and his wife Joy in the 1950s. They released her into the wild and their story, Born Free, went on to sell 5 million books and was turned into an Academy Award-winning film. I nodded affirmatively. Years on from Elsa, the presence of lions is still a hot topic. While the park is a guarded national reserve, the massive area around it is untamed land where lions and humans have co-existed for centuries, sometimes not so peacefully. Which is where Tina came in. “No lions have been killed by a Samburu since 2006,” she said proudly. Working with the Lion Conservation Fund for the best part of a decade now, her specialty is lions who are expelled from a pride – when they threaten the leader – and then become nomadic. But researching nomadic lions is, unsurprisingly, no easy thing. She realised early on that she needed the help of the moran (warriors) of the Samburu tribe, known for their tracking abilities. The moran (pron. mo-rahn) are the fearsome face of the Samburu, still traditionally dressed and armed with spears, and now with cell phones. The Lion Warrior project they are part of not only empowers them to track lions, but also helps educate their communities about the wider role conservation has to play in today’s Kenya. “It’s interesting,” she mused, “The moran have so many parallels to nomadic lions. They both are kicked out of families early in life and can’t return for a number of years.” I looked puzzled so she explained. The moran are the second stage of life for the Samburu male – after childhood and before ‘elder’ – that begins when the young male is 12 to 14. At that age they are circumcised (women are still circumcised too) and must leave home and join other moran in fending for themselves. Over the next 15 years they learn to hunt, kill, protect and live in the bush, and only after that period are they allowed to return to their boma (village), having shown that they are responsible enough to marry and raise a family. “You’ll get to meet them soon.” Sure enough, as we arrived at Sabache Eco-Lodge at the foot of the mountain O’Lolokwe, I was introduced to my helper, a young moran named Dickson. The lodge, run by the Samburu community, was far from what I expected. Described as a ‘traditional African bush camp’, my room came complete with hand-crafted furniture, stone ensuite, solar power and sundowners whenever I wanted them. Mornings started with watching elephants rummage in the riverbed below; days were spent chilling on my own private veranda; and in the evenings the campfire beckoned as dinner was shared with other guests – rock climbers, film crews, tourists and families. Over the next 15 years they learn to hunt, kill, protect and live in the bush, and only after that period are they allowed to return to their boma (village). “Do you want to meet the warriors?” asked Dickson with a wry smile.The moran were returning to camp having tracked lions over the previous few days. Once pawprints or other signs are spotted, they can identify the size and age of the animal they’re following. When they see the lions, they keep a healthy distance and report their observations to Tina once back at camp. I took the opportunity to ask them, through Dickson, what their day had involved. Suddenly, these serious young men become animated, pointing and gesturing down the valley towards the mountain. Dickson explained that three of the nomadic lions had banded together and were hunting in a mini-pack. Seeing this sort of activity in person was very rare and the moran were obviously proud. I was invited to join them for a meal. “Ohhhh, a goat! Now that’s something special,” said Tina knowingly, when I told her where I was off to. I arrived just as ‘lunch’ was being unloaded from the back of a motorbike. Held down by four warriors the animal bleated into submission, its body still. One of the moran put a knife to the goat’s throat, slowly, shallowly, slicing down the skin to part its coat under the neck. A quick nick, and then blood started flowing into the pocket of skin that had been created. One by one the moran put their lips to the pool of blood, sucking in the rich redness as the goat slowly died. The sacrifice wasn’t just because of lunch; the moran were contributing to a celebration that was being held that night. The entrails and liver were carefully wrapped and taken to the entrance of the nearby boma. “We are not allowed to eat with our family,” explained Titus, another moran, “so this is the closest we get.” My timing could not have been better. 29 days before I arrived there had been a blood moon eclipse where the moon ‘disappeared’. In the customs of the Samburu, the only way to guarantee its return is sing at it to bring it back. Tonight was the first full moon since the lunar eclipse and I was about to attend “The Moon is Back” party. The colourful Samburu women were gathered in a group in front of me, their bright beads bouncing upwards as they jumped and sang to welcome the Moon back. Nearby, elders drank tea while keeping an eye on the excitable children. Knowing I was a photographer, the women each lined up to have their picture taken. After seeing her portrait, one of them said something in Samburu to the group which got them all laughing. “What did she say?” I asked worryingly. “Don’t worry,” I was told,” She just said that you’d whispered that she was the most beautiful!” The eating started and the celebrations got under way. Taking my leave before it got too late, I crossed the riverbed on the way back to the lodge. Under the trees I could make out the Lion Warriors sitting around a fire, finishing off the remains of the goat. Away from their family, living the traditions that has kept the Samburu strong, and having their last meal before preparing to track the lions one more time. The Moon was indeed back. Details Fly: From Nairobi, depart Wilson Airport on Safari Air / Air Kenya to Samburu Visit: Samburu National Reserve www.samburu.net USD70 entry fee Activities: Samburu safari, village visits, camping, bush walks, rock climbing, birding Stay: Sabache Eco-lodge sabachecamp.com Visa: eVisa required www.evisa.go.ke USD50, valid 3months before travel Travel tip: Check the luggage allowance of any small planes you’re travelling on. Most have a 15kg maximum allowance including hand luggage, all to be in soft bags. Original publication: New Zealand Herald < Previous Next >

Guy Needham's People of The Balkans exhibition is having its second showing, this time at the Dalmatian Cultural Society's Open Day in September 2014. < Back Dalmatian Cultural Society's Open Day 1 Jul 2014 Guy Needham's People of The Balkans exhibition is having its second showing, this time at the Dalmatian Cultural Society's Open Day in September 2014. The collection documents a two month journey and the resulting portraits are of a proud people who have gone through much in the last 20 years. < Previous Next >

Final Touches, from The Huli of Papua New Guinea series, is making an appearance at Berlin's Jarvis Dooney gallery throughout April. < Back Der Letzte Schliff geht nach Berlin 17 Apr 2019 Final Touches, from The Huli of Papua New Guinea series, is making an appearance at Berlin's Jarvis Dooney gallery throughout April. It is part of the gallery's innovative and interactive Postcard Salon, challenging both expectations of the exhibition space and giving audiences a new way to engage with art and discover new artists. < Previous Next >

Pick up a copy of the latest D-Photo magazine to read the feature article about my time with the Hadzabe of Tanzania < Back First Peoples in D-Photo magazine 19 Jan 2019 Pick up a copy of the latest D-Photo magazine to read the feature article about my time with the Hadzabe of Tanzania - a tribe so old that National Geographic calls them 'the closest living relatives of the humans who first left Africa to migrate to the rest of the world'. It's a great preview to my May exhibition that'll be part of the Auckland Festival of Photography. < Previous Next >

"The leader reaches in between the freshly cut, drooping skin and through to the open organ cavity. Twisting his hand with a precision that only comes with age, he pulls out the bloody liver." < Back The Last Great Hunter-Gatherers 22 Dec 2023 "The leader reaches in between the freshly cut, drooping skin and through to the open organ cavity. Twisting his hand with a precision that only comes with age, he pulls out the bloody liver." The 23rd issue of The Travel Almanac, themed “Origins”, is packed with inspiring journeys and conversations, including my article on dinner with The Hadzabe. Part of a stunning 270-page hardcover, you can order your copy from The Travel Almanac here . < Previous Next >

See the exhibition about one of the world's most remote tribes, the Dani of Papua "One of Papua’s 150 tribes, the Dani live in the isolated Baliem valley where the smell of dampness hangs in the air, pushed down by the cigarette smoke and low cloud.” The Dani of Papua In the distant land of Papua, Indonesia, live the Dani tribe. Although thousands of years old, they were unknown to the rest of the world until 1938. Today they still live a simple life and, while not isolated from the march of modernity, their traditions and values have endured. Dani men are renowned for their formidable appearance – including wearing the horim or penis gourd. While most of the younger members of the tribe wear western clothes today, the elders still adhere to the old ways and the tribe embraces traditional dress when it comes to ceremony. See the exhibition Porto 12 - 26 June 2026 Address MIRA FORUM 68 Padre António Vieira Street Porto, Portugal Contact (+351) 929 145 191 (+351) 929 113 431 Opening Hours Wednesday to Saturday 15:00 – 19:00 miraforum@miragalerias.net guy@guyneedham.com ABOUT THE PHOTOGRAPHER Guy Needham’s inquisitive worldview was shaped by growing up in rural New Zealand in the 1970s. Today he is noted for his international work with indigenous tribes, primarily drawing on themes of identity and place within cultural narratives. His work is a hybrid of photographic genres, sitting somewhere between documentary and portraiture. The simplicity of his pared-down style has been described as having both a quiet intensity and a subtle momentum. His images have been exhibited in New York, London, Paris, Berlin, Barcelona, Tokyo, and Athens, and been seen on the pages of National Geographic Traveler, CNN.com, Lonely Planet, SUITCASE Magazine, International Traveler, Portrait Magazine and AFAR.

We both looked up. It was a strange sound, obviously unfamiliar to my host. “When was the last time it rained here?” I asked. A pause. “Um… this is the first time this year. Might settle the dust though,” said Nick laconically. Perhaps a good omen to mark the centenary of what some would say is Australia’s strangest town. < Back The Strangest Town in Australia Sunday Star-Times 26 Apr 2015 We both looked up. It was a strange sound, obviously unfamiliar to my host. “When was the last time it rained here?” I asked. A pause. “Um… this is the first time this year. Might settle the dust though,” said Nick laconically. Perhaps a good omen to mark the centenary of what some would say is Australia’s strangest town. I was in Coober Pedy, located in the desert of the South Australian outback, a red dirt town under big blue skies. It’s a town that was founded 100 years ago on opal mining, a town where 50% of the population live underground, and a town that hadn’t seen rain for a while. As the showers gently eased Nick, the owner of The Lookout Cave Underground Hotel, commended me for visiting during the ‘colder’ months (it was 31° outside). In January it had been an unbearable 43°. The locals avoid the worst of it by living in ‘dugout’ homes excavated out of sandstone hills, giving them a constant 22° and respite from the harsh desert heat and dust. Unlike ‘mole holes’ these homes – like my underground hotel room – are generally at ground level, super quiet and thankfully not claustrophobic. When the rain stopped Nick pointed out the air vents that dotted the landscape, rising like metallic mushrooms giving air to the dugouts below. Google Maps had already shown me that Coober Pedy was going to be different: the reddy-brown landscape, few structures, fewer roads and lots of dirt. But what the town lacks in looks it makes up for in superlatives: it is, after all, the Opal Capital of the World, down the road is the Largest Cattle Station in the World, cutting through it is the Longest Man-made Structure in the World, there’s the Driest Golf Course in the World and of course, the Largest Underground Hotel in the World (capitals intended). I think it also has the most flies in the world. I’d timed my visit with the Coober Pedy Opal Festival, which this year was celebrating 100 years since fourteen-year-old Willie Hutchison found the first opal there. The festival kicked off with the annual Street Parade, hosted by jovial MCs keeping the crowd entertained under the blazing mid morning sun. Slowly the flotilla came into view, heavy mining trucks leading the way followed by local businesses, AFL fans and the obligatory Mines Rescue vehicles. In a town of only 3500 if you weren’t in the parade you were cheering it on from the sidelines. “Where you from eh fella?” asked the aboriginal man next to me, from under his Akubra hat. I told him and then David Mindi Crombie told me his life story. Born inside an open-cut opal pit with his twin brother. Famous for writing songs about Coober Pedy. Performed at the Sydney Opera House on a national tour. Named Coober Pedy Citizen of the Year (1992). A Justice of the Peace. Singing tonight at the pub up the road. I’d picked a good person to sit next to. Nick commended me for visiting during the ‘colder’ months (it was 31° outside). The Opal Festival also coincided with Easter so there was no better time to visit one of the town’s underground churches. Father Brian Mathews welcomed me at the door of Saint Peter’s and Paul’s and patiently took me through its history. “The parish is rather large I guess,” he said, standing in front of a wall map. “And we don’t always have a church everywhere. Last week I had mass in the dining room of a pub.” He drew his finger across the boundaries. It went up to Uluru, touched Western Australia, Northern Territory, Queensland and New South Wales. This priest was responsible for a parish area bigger than Texas. Across from the church was one of the town’s two dozen opal jewellery stores, which makes sense when you consider that 85% of Australia’s opals come from Coober Pedy. “They’re all individual, that’s what makes each one so special,” said George of Opalios, peering up with his jewellery magnifiers still on while polishing a stone. “It doesn’t matter what type of opal you like - cut, rough, milky, black, pinfire – it’s bound to be different to what anyone else has.” He pulled out a solid opal set in 18k gold. Price? A steal at $12,500. The dirty end of the business was found at Tom’s Working Opal Mine. After the briefing and donning a hard hat, I wound my way down 12 metres underground. Blower pipes, Caldwell shafts, pillar bashing, explosive setting, sump tunnels - there’s a lot to this opal mining gig. Which explains the numerous abandoned drill holes in the area (“Beware deep shafts” “Don’t walk backwards” the signs warn). Even the town’s name comes from the Aboriginal kupa-piti meaning ‘white man in a hole’. The landscapes weren’t just a potholed mess though; this was the scenery that had starred in Priscilla: Queen of the Desert and Max Mad: Beyond Thunderdome so I arranged to explore more. “Today we’re gonna go off road for about 600k’s,” said Rowie as I put my seatbelt on. Peter Rowe isn’t your typical tour guide. He’s an official Australia Post contractor and I was joining him on ‘mail run’ from Coober Pedy to William Creek to Oodnadatta. The 12-hour drive would take us across the Great Artesian Basin to the edge of the Victorian Desert. First stop was Anna Creek Station, the largest cattle ranch on the planet at a whopping 24,000km2 – that’s 6,000,000 acres. To give you a sense of scale, the distance from the property boundary to the unassuming homestead is further then the distance from Auckland to Hamilton. No one was home but Peter dropped off the mail, disturbing hundreds of screeching Corella birds all wanting to make their presence known. To get to Anna Creek we had to pass the Dog Fence, designed to keep dingoes away from livestock. The fence is twice as long as The Great Wall of China; 5600kms of protective barbed wire and posts weaving across three Australian states. William Creek (pop. 6) is a town so small that it’s entirely surrounded by Anna Creek Station. One thing it does have though – aside from a pub – is an outdoor ‘rocket museum’. I had to squint to read it but that’s what it said: the metal carcass in front of me was part of a rocket used to launch a British satellite from the nearby Woomera Rocket Range. Impressed, I went back inside for some Kangaroo Yiros and a Hahn Super Dry. The unsealed road that runs from William Creek to Oodnadatta is known as the Oodnadatta Track. Partially built on the old Ghan railway line the track is at times bone jarring, very geologically diverse and a little surprising. In the distance a dingo stared at us. “Hang on to ya hat!” Peter yelled, as he turned the 4WD onto the tundra and raced towards the now scurrying dog. That particular chase was futile but we did get close to kangaroos, camels and hawks. On the way back to Coober Pedy I was regaled with more stories – from the Afghan cameleers to the unfortunate souls who perished in the desert heat. We arrived back long after dark. The week of celebrations culminated with the Coober Pedy open-air cinema. Held every second weekend it seemed like the whole town had parked up, tuned in, sat back and enjoyed the free ice creams and cheap snacks. It was one of the few above-the-ground activities in town. Of course, like any movie theatre, it began with the “Patrons: Explosives are not to be brought into this theatre” slide, a joke flashback to the old days. Staying in Coober Pedy made me realise it’s not for everyone. To be honest, it can be a little strange – like that uncle you try to avoid at Christmas – but if you’re ready to exchange more than pleasantries and are willing to be surprised, you’ll find that there’s a lot more under the surface of this unique outback town. Original publication: Sunday Star-Times < Previous Next >

As I left the room, I respectfully bowed my head and thanked my host, Tanjkeara. His wife, Francisca, who I had met at a cock fight had invited me into their home, impressing upon me that her husband spoke English, Dutch and Bahasa. As it was Tanjkeara didn’t say much - he hadn’t since he had died three years ago. < Back The Land of the Toraja Otago Daily Times 1 Nov 2023 As I left the room, I respectfully bowed my head and thanked my host, Tanjkeara. His wife, Francisca, who I had met at a cock fight had invited me into their home, impressing upon me that her husband spoke English, Dutch and Bahasa. As it was Tanjkeara didn’t say much - he hadn’t since he had died three years ago. For the Toraja of southern Sulawesi, death is very much a part of life and their elaborate funeral rites are renowned throughout Indonesia. As per custom, Tanjkeara was being kept in the southern end of the house until he could be buried. For now, he was considered ‘ill’ and was still talked to, brought water and tobacco, and received visitors like me. Ithos, my local guide, explained more. “For us, it is important to honour those who will pass to puja , the afterlife, and to connect between the living and the dead. And here that is very expensive.” Although the Toraja are predominantly Christian – a highlands enclave in the most populous Islamic country in the world – they blend this with Alukta , the ‘old religion’. It is believed that without a traditional tomate funeral ceremony misfortune will come to the family of the deceased. For the high caste that means constructing temporary seating and housing for hundreds of expected guests, feeding and watering the helpers in the months leading up to the funeral, and then the bloody sacrifice of at least 24 buffalo to accompany the deceased to puja . Until then, like Tanjkeara, they rest at home in a coffin. Ithos continued. “After burial, once every three years we remove them to change their clothes, and polish their necklaces, and clean their glasses. This is ma’nene , this is how we look after them.” The exhumed are then returned to their graves which may be in the form of crypts carved into solid rock, coffins hanging from cliffs, or natural ledges in caves. He nodded upward. Sitting quietly in the rock balconies above us, tau tau effigies of the dead reached out with chipped wooden hands. “It is OK, I know it is different for you, but think of it as a celebration not a sad time.” I must have been silent for a while, as Ithos sensed my wonder (or unease) and offered to take me to see his family’s tongkonan for a change of scenery. The drive from the town of Rantepao into the countryside was a pretty one, full of rice paddies and giant bamboo, punctuated only by swerving to avoid dogs sleeping on the road. As we approached his family’s traditional tongkonan my jaw dropped. Intricately carved, elaborately painted, saddleback-roofed houses stood before me, reaching to the sky. That is, until I was corrected. “No no, not those,” smiled Ithos, “They are only alang , rice barns. There are our tongkonan ”. Facing north stood three giant houses, their distinctive shape representing the prows of ships that brought the original Toraja across the Java Sea and up the Sa'dan river. The architectural beauty was only surpassed by the extraordinary number of buffalo horns adorning the front of the house. When it comes to tongkonan size does matter, with social status measured by evidence of sacrificial ceremonies. As luck would have it I was about to find out where all these buffalo came from as the Bolu market was being held in town. The market, held unhelpfully ’every six days’, is a raucous affair of yelling and haggling on top of crowing and grunting. The giant buffalo pen smelt like, well you know, as close inspections started on the most prized white-faced buffalo. The cost? I could pick up a small buffalo to take home for about 14,500,000 Indonesia Rupiah ($1000 US dollars). Something bigger? I'd be dropping a cool 50mil at least. When it comes to tongkonan size does matter, with social status measured by evidence of sacrificial ceremonies. Bolu market is also where a canny Torajan can pick up a winning investment – in the form of a rooster. Although betting on cock fighting is not officially allowed, a blind eye is turned in the case of celebrations or funerals. Before me, men crouched, holding their prized roosters before challenging others to a mock fight (no blades). By proving their rooster’s prowess, through speed and ‘efficiency’, the men get to put more Rupiah in their pocket. Knowing I was keen to explore the countryside, the next morning Ithos took me further into the hills. The name Toraja comes from “People of the uplands” and the geology of region naturally irrigates the numerous rice terraces. As we navigated between paddies the retreating mist gave way to early morning workers, passing slowly under Salamat Datang signs that welcomed visitors to each village. “You like rice?” Ithos asked half-jokingly. “Tonight, I take you to a favourite restaurant for bamboo in chicken.” Not quite knowing where to expect the bamboo to be but always keen to try local delicacies, you can imagine my relief when pa’piong ayam arrived - grilled chicken minced with vegetables and extra hearty Toraja spices, all sitting in a hollowed-out bamboo shoot. As we sat there discussing the price of buffalo, the roar of engines and horns got louder. We looked outside to see a procession of bikes, revved up motors and cheering passengers, slowly making their way up the street. Behind them in a cloud of fumes followed an ambulance. The motorcade was the Torajan way of paying respects to someone who had just died and was being returned to their village. They were now on the first part of their journey to puja , but would first rest in their home, receiving visitors and guests. Details Where: Toraja land, South Sulawesi, Indonesia When: July and August are the drier months when the ma’nene cleaning is held How: Fly into the new Toraja Airport (TRT), one hour’s drive from Rantepao Stay: Toraja Misiliana Hotel, including options to stay in a Toraja Tongkonan Suite Original publication: Otago Daily Times < Previous Next >

"Squinting up, we could make out a young girl in a red helmet scrambling towards the top. The crowd was told to shush. Plaça de Sant Juame fell silent as we held our collective breath..." < Back Tower to the People 8 Oct 2019 "Squinting up, we could make out a young girl in a red helmet scrambling towards the top. The crowd was told to shush. Plaça de Sant Juame fell silent as we held our collective breath..." In the cover story of today's New Zealand Herald Travel section you'll find out what happened next, plus get a taste of what else goes on in Barcelona's Festival of Festivals. < Previous Next >

An image taken in the highlands of Papua New Guinea by Guy Needham has won National Geographic Traveller magazine's "Colour My World" photography competition. < Back Winner of National Geographic Traveller Competition 8 Jul 2015 An image taken in the highlands of Papua New Guinea by Guy Needham has won National Geographic Traveller magazine's "Colour My World" photography competition. The image, called Final Touches, is of a Huli tribesman getting ready for a 'sing sing' or traditional dance was taken as he prepared his face. < Previous Next >

The UK Portrait Salon has accepted ‘Goroka’ by Guy Needham, into the 2015 exhibition to be held in London in November. < Back Goroka selected for UK Portrait Salon 21 Oct 2015 The UK Portrait Salon has accepted ‘Goroka’ by Guy Needham, into the 2015 exhibition to be held in London in November. The photo of a young boy preparing for a traditional ceremony, taken in the Southern Highlands of Papua New Guinea, will join others on the wall of The Embassy Tea Gallery from November 19th as a part of a salon style exhibition. < Previous Next >

Studio One in Ponsonby has confirmed that Shades of Otara - a documentary series three years in the making - will be exhibited from 25 May next year. < Back Shades of Otara to show at Studio One 14 Nov 2014 Studio One in Ponsonby has confirmed that Shades of Otara - a documentary series three years in the making - will be exhibited from 25 May next year. The monochromatic work is designed to draw on themes of identity and place, balancing quiet moments of contemplation next to entrepreneurialism. < Previous Next >