Portrait Magazine, a digital publication dedicated to portrait photography, has chosen The Hadzabe of Tanzania to be featured in its latest issue amongst six other photographic projects. < Back The Hadzabe in Portrait Magazine 19 Sept 2020 Portrait Magazine, a digital publication dedicated to portrait photography, has chosen The Hadzabe of Tanzania to be featured in its latest issue amongst six other photographic projects. The brainchild of Mexican photojournalist Alex Coghe, the magazine can be purchased here . < Previous Next >

“Why Albania?” “Why not?” “What have they done to us?” “What have they done for us?” “Nothing….” “See, they keep to themselves. Shifty. Untrustable.” < Back Why Albania 4 Jun 2015 “Why Albania?” “Why not?” “What have they done to us?” “What have they done for us?” “Nothing….” “See, they keep to themselves. Shifty. Untrustable.” No, not a weird conversation about where to holiday but a scene from Wag The Dog, where Robert De Niro and Dustin Hoffman are deciding who America should go to war with. Thankfully it never happened, but if it had you can bet Albania would have been ready. Dotted along its coastline are thousands of concrete bunkers to protect it from invasion - the paranoid legacy of communist dictator Enver Hoxha. It had been 20 years since communism had died and I was in Albania to see how much the country had changed. To the outside world Albania is still a mystery; a former Socialist People’s Republic “somewhere near Greece where everyone is poor and backward and ride donkeys and the women have moustaches” (they don’t). Sure, it’s not the most advanced country in the world but that’s what makes it so unique. Where else would you see grass being cut on the main square with a scythe? Or a foreign street named after George W Bush? My quest to discover today’s Albania began in its capital, Tirana. In the 1990s the former mayor - himself an artist - came up with the idea of painting the ubiquitous apartment blocks different colours, to brighten up residents’ lives. As a result the city’s a lot more attractive these days, but it’s never going to win a beauty pageant. No matter, what Tirana lacks in looks it makes up for in character. From the never-ending cacophony of horns as three-wheeled trucks fight with motorbikes navigating Skanderbeg Square, to elderly men warily drinking tea to pass the time of day, the capital of Albania is truly a mish-mash of east meets west with a victor yet to be decided. As the capital, all roads lead to Tirana and you certainly know when you’re on them. “Pot-holed” is an understatement but bouncing up and down in the back of a furgon taxi adds to the sense of adventure. In typical Balkan fashion these shared taxis have no set schedule (nor departure point for that matter); as soon as they’re full, they’re off. I managed to catch an early morning one and only had to wait 15 minutes before the chugging Mercedes starting making its way to my next destination, Berat. After two hours of Albanian viba-train I was relieved to finally arrive. “Somewhere near Greece where everyone is poor and backward and ride donkeys and the women have moustaches” Berat is a charming 2400 year old Ottoman town with houses built one on top of another, earning itself the moniker ‘Town of a Thousand Windows’. I was excitedly met by my host and taken to his ‘welcome room’ for a shot of rakija (a fermented alcoholic drink that’s probably illegal elsewhere). The room itself was magic: traditional curved brick walls, pigeons cooing on the sill, strings of onions hanging from rafters, and the waft of slowly cooking lamb. Another rakija was poured. “Are you going to the Xhiro tonight?” he asked. “It’s Monday so it should be good.” He pointed down to the town. The Xhiro (pronounced ‘giro’), as it turns out, is one of the most curious rituals I have come across. At a time when we might be watching primetime TV the inhabitants of Berat are walking back and forth down a closed off boulevard, dressed to the nines like its 1987. Furtive glances are exchanged as Europop seeps from the cafes. This is dating, Albania-style. In a country where pre-marriage relations are frowned upon and the Western version of ‘going out’ is non-existent, the nightly Xhiro is the one opportunity to size up potential partners. Like someone? Your relatives can talk to their relatives. We joined in – the walking, not the dating – and amongst the fried sweetcorn hawkers and popped collars you could sense the locals enjoying themselves. Berat was also where I saw another sign that times have changed. Mount Shpirag, behind the entrance to the township, once had the name “Enver” (after the former dictator) spelt out in huge letters on the mountainside. Today they’ve been rearranged to spell “N.E.V.E.R” – a very large, defiant statement not to repeat the past. Of course not all of the past was bad. My guide, a Tirana native who had spent much of his life in construction openly opined, “Under communism, we always had a job. No matter how small. Now look around you.” He waved his arm across the square. Men of working age were sitting around doing not much. It was 2:30pm on a weekday. He did admit though that since ‘freedom’ he now had enough money to send his daughter to Germany to study which he would never have been able to do “in the old days”. The final stop on my journey was Shkodra, a town bordering Montenegro. With a castle above and lake below it prides itself as being a little more Balkan-esque than the rest of Albania. Certainly, it has its fair share of al fresco restaurants, tourist-oriented ‘lodges’ and fresh food stalls; Shkodra was a cosmopolitan surprise. One of my favourite moments happened just as I was leaving town and looking to spend the last of my LEK on some meaningful souvenirs. An old woman at the bus stop dangled some woollen socks in my face in the hope that this foreigner would buy them - despite me sweltering in the 35 degree heat. I followed her back to her knitting, and after much hand gesticulation I gave her cash, she gave me some socks, and topped it off with an Albanian ‘smile’. As the bus pulled out I gave her a wee nod, and thought about all the changes she’d seen. After 20 years, capitalism had replaced communism and pester-power had replaced paranoia. The Albania of old was no longer there and yet, as the country was finding itself – with infrastructure and systems still to come – I felt lucky to have seen the Albania of today, knowing that it’s special quality would change again 20 years from now. < Previous Next >

Melbourne's Ladder Art Space will be showing the Vatwa exhibition as part of their 2026 programme, bringing to Australia one of Angola's most intriguing tribes. < Back The Vatwa go to Melbourne 7 Oct 2025 Melbourne's Ladder Art Space will be showing the Vatwa exhibition as part of their 2026 programme, bringing to Australia one of Angola's most intriguing tribes. Regarded as the first indigenous inhabitants of the Angola's Onconcua region, no-one knows exactly where they originally came from, not even their chief. In May next year a curated selection of captivating portraits will be on show in Melbourne accompanied by texts sharing the lifestyle, history and social structures of this semi-nomadic tribe. The Vatwa are the ninth in Guy Needham's Tribal series, which to date has included indigenous peoples in Africa, Asia, the Pacific and South America. < Previous Next >

I was warned about getting shot in Colombia. The balaclava, reflective sunglasses and combat fatigues in the southern city of Pasto were a giveaway. I should have just run. Instead, I'm hit twice - not with bullets but with white foam shooting out of a canister by a 12-year old boy shouting “Viva Pasto!” < Back Colour in the Streets Get Lost Magazine 6 Apr 2018 I was warned about getting shot in Colombia. The balaclava, reflective sunglasses and combat fatigues in the southern city of Pasto were a giveaway. I should have just run. Instead, I'm hit twice - not with bullets but with white foam shooting out of a canister by a 12-year old boy shouting “Viva Pasto!” That gushing “spssstttttttt” was my intro to El Carnaval de Negros y Blancos (Black and Whites' Carnaval), a five day party held in January that just happens to be the world’s biggest foam fight. The Carnaval is the loudest, longest and messiest festival in southern Colombia, and a real celebration of cultures. To be fair, at the time the trigger is pulled I’m distracted by street vendors yelling, “Some goggles for you, senõr ? A sombrero, cheap?”Now I understand why. Of course, in truehorse-bolted fashion, I purchase a ridiculouslyoversized sombrero and a ‘foam-proof’ poncho to protect myself. Post splatter, I sheepishly make my way back to the hotel. The security-conscious manager, Jaime, is waiting behind a locked door. Letting me in with a chuckle, he looks at me with pity. “You got shot on your first day?! Bienvenido a Colombia! ” After cleaning myself up, I cautiously head towards Plaza del Carnaval, the main square of Pasto and the centrepiece of all things Carnaval. My peripheral vision is working overtime – it seems like every second person is armed with a carioca, an aluminium foam canister, cocked at the ready. Squeezing in next to a family, I proudly introduce myself in halting Spanish, adding “ Viva Pasto!” as if it is some sort of protective cloak. We are jostling among the thousands who have gathered to celebrate La Familia Castañeda – a colourful family who, when they arrived in Pasto in 1929, walked smack-bang into the middle of a horse parade and started randomly waving to the crowd. The Castañeda family became so popular they now have a dedicated parade in their honour. The vibe is electric. We cheer on the performers dressed in 1920s attire as they dance and sing their way past the masses, their vibrant costumes lighting up the parade like the hot Colombian sun. The performance is barely finished before I am hit with foam again, but this time it gets me in the mouth. In an attempt to escape, I hurtle down the main street and find myself at a security checkpoint to a concert, being pat down by a member of the policia. What an entry to Colombia I’ve made. I decide to take it all in my festival-stride and finish the night with a chorizo and a few local Poker pale ales. The next morning Jamie intercepts me as I’m leaving to hit the streets on day four of the Carnaval. “Hey, you got Vaseline?” he whispers. It seems like an oddly personal question. “Huh?” I reply. “Your face,” he says, “the Vaseline, to get grease off.” This is his not-so-subtle way of warning me that it is Dia de Negros (Day of the Blacks). This event marks the day African slaves were freed, and it’s now celebrated with partygoers taking to the streets with black paint smeared across their faces as a sign of respect, symbolising the unity between all ethnicities. My peripheral vision is working overtime – it seems like every second person is armed with a carioca Paint decorates the faces of the masses, and before long I realise I should have taken his advice and packed the Vaseline. My own face gets smudged and I’m greeted back to the hotel with a shake of the head and a smile from Jamie sending a telepathic ‘I told you so’. The pinnacle of the Carnaval is the Grand Parade that falls on Dia de Blancos (The Day of the Whites). This is the cause of all the foam, flour bombs and talcum powder, but before the war starts, a spectacular kaleidoscope of floats takes to the streets. It’s like nothing I’ve ever seen before. The floats are covered in colourful and intricate details, and showers of confetti and streamers rain down as tiers of performers dance atop the four-storey-high structures. Cumbia rhythms blast from massive speakers and mechanical heads roar and bob about to the beat alongside the larger-than-life costumedcharacters who dance the streets lined with an enthusiastic crowd. I feel a hand close around my arm and I’m pulled towards a woman. It’s La Lloronda , the legendary ghost who steals children, and she is not to be denied. Doing my best not to look uncoordinated, we salsa Cali-style, spinning and twirling throughout the parade to the sound of laughter, cheers and applause from my fellow spectators. After five hours the show finally comes to an end. Looking around, there is now more white stuff on the ground than in any episode of Narcos. The foam battles have already started up again so I’m pretty grateful there is only 200 metres between my hotel room and my location. Not close enough, it would seem. The powder hits me square on the ear, and it’s impossible not to grin from that one to the other. “ Arriba Pasto! ” Details Get there: Qantas flies to Santiago, Chile, and then take connecting flights on Latam or Avianca from Santiago to Bogota to Pasto www.qantas.com . It is best to arrange a transfer in advance from the airport to your hotel, which should cost approximately 40,000 Colombian Pesos ($18) for the 45min ride. Wear a seatbelt. Stay there: The Hotel Boutique Casa Lopez is perfectly placed between the Plaza del Carnaval and Plaza de Narino – a more casual fun square. The hotel is built in the Spanish style, with restaurant on site, free wi-fi throughout, friendly staff and a relaxed atmosphere. www.facebook.com/hotelcasalopezpasto or on www.Booking.com . Four nights cost 858,000 Colombian Pesos ($377 Tour there: Your hotel manager can arrange local guides, and it’s probably the best way to go as they know their reputation depends on it. You don’t need a guide to the festival, and best of all it’s free. Just get there early and buy a plastic stool off the vendors. Get Informed: Check out Off2Colombia as starting point www.off2colombia.com . The best site about the Carnaval has detail of what to expect every day and is… only in Spanish. Get the Google Translate extension for Chrome or Safari and check out www.carnavaldepasto.org Get in the Know Pablo Escobar was arrested in Pasto when he was caught smuggling 18 kilos of cocaine into Colombia from Peru in truck tires The local culinary delicacy is Guinea Pig, ‘cuy’, which tends to be available roasted. Mmmmmmm. Pasto was founded by the Spanish conquistador Sebastián de Belalcázar in 1537 as he plundered his way south Road rules are more a ‘guide’ as taxi drivers play chicken with petrol tankers on the mountain roads 8000 feet above sea level Near Pasto is the spectacular Las Lajas Sanctuary, a gothic bridge-church built on the site of an apparition of the Virgin Mary. Original publication: Get Lost Magazine < Previous Next >

Guy Needham is an international photographer noted for his work with indigenous tribes, who primarily draws on themes of culture, identity and place.

In an exclusive interview with D-Photo magazine Guy Needham talks about the lengths he went to to get the shots for his upcoming exhibition, The Mentawai of Indonesia. < Back The Mentawai in D-Photo Magazine 19 Jul 2017 In an exclusive interview with D-Photo magazine Guy Needham talks about the lengths he went to to get the shots for his upcoming exhibition, The Mentawai of Indonesia. The article reveals what it's really like as a photographer where a contrast in culture is the least of your worries. Read journalist Adrian Hatwell's article here . < Previous Next >

The Vatwa of Angola debuted in Melbourne last night, with Australians seeing and hearing for the first time about this remote indigenous tribe. < Back Opening night in Melbourne 11 Apr 2026 The Vatwa of Angola debuted in Melbourne last night, with Australians seeing and hearing for the first time about this remote indigenous tribe. The opening night of the Vatwa of Angola at Ladder Art Space saw a number of conversations about the Vatwa, their customs, and their culture. Showcasing a select number of portraits taken during the week Guy Needham spent with them, the exhibition is on show until 2 May in Kew. < Previous Next >

"Um, aren’t we a little low?!” shouted my fellow passenger over the Cessna’s engine. She was right of course, we were only 50 metres above the ground and below us impala were scattering everywhere. “No, of course not,” I reassured her while secretly enjoying a personal ‘Out of Africa’ moment as she gripped the armrest. < Back Kenya's Lion Warriors New Zealand Herald 11 Dec 2018 "Um, aren’t we a little low?!” shouted my fellow passenger over the Cessna’s engine. She was right of course, we were only 50 metres above the ground and below us impala were scattering everywhere. “No, of course not,” I reassured her while secretly enjoying a personal ‘Out of Africa’ moment as she gripped the armrest. We were half an hour out from Samburu airstrip in central Kenya, a wee spot on the map just inches above the equator, and the entry point to Samburu National Reserve. The landing wasn’t pleasant. My fellow passenger gave me a pained smile as she mumbled off the plane. Unlike her, I wasn’t there to go on safari; it was the guardians of the animals who interested me. “Super!” came the crisp New England welcome from behind a beige Land Rover. Strolling towards me was Tina Ramme, a Professor in Biology who tracks nomadic male lions for six months of the year and lectures at Harvard the other six. (I later learned she was actually saying ‘ su pa ’ which is ‘hi’ in Samburu language, as opposed to being really happy to meet me). Strapping myself in, we bumped our way across the east African wilderness, passing through the reserve – an unexpected safari of elephants, giraffes, baboons and ostriches. Exiting the park, a small plaque caught my eye: “In memory of Elsa, who helped safeguard this game reserve”. “You’ve heard of Elsa, right?” Tina asked. Elsa the Lioness was a young orphaned cub, adopted as a pet by game warden George Adamson and his wife Joy in the 1950s. They released her into the wild and their story, Born Free, went on to sell 5 million books and was turned into an Academy Award-winning film. I nodded affirmatively. Years on from Elsa, the presence of lions is still a hot topic. While the park is a guarded national reserve, the massive area around it is untamed land where lions and humans have co-existed for centuries, sometimes not so peacefully. Which is where Tina came in. “No lions have been killed by a Samburu since 2006,” she said proudly. Working with the Lion Conservation Fund for the best part of a decade now, her specialty is lions who are expelled from a pride – when they threaten the leader – and then become nomadic. But researching nomadic lions is, unsurprisingly, no easy thing. She realised early on that she needed the help of the moran (warriors) of the Samburu tribe, known for their tracking abilities. The moran (pron. mo-rahn) are the fearsome face of the Samburu, still traditionally dressed and armed with spears, and now with cell phones. The Lion Warrior project they are part of not only empowers them to track lions, but also helps educate their communities about the wider role conservation has to play in today’s Kenya. “It’s interesting,” she mused, “The moran have so many parallels to nomadic lions. They both are kicked out of families early in life and can’t return for a number of years.” I looked puzzled so she explained. The moran are the second stage of life for the Samburu male – after childhood and before ‘elder’ – that begins when the young male is 12 to 14. At that age they are circumcised (women are still circumcised too) and must leave home and join other moran in fending for themselves. Over the next 15 years they learn to hunt, kill, protect and live in the bush, and only after that period are they allowed to return to their boma (village), having shown that they are responsible enough to marry and raise a family. “You’ll get to meet them soon.” Sure enough, as we arrived at Sabache Eco-Lodge at the foot of the mountain O’Lolokwe, I was introduced to my helper, a young moran named Dickson. The lodge, run by the Samburu community, was far from what I expected. Described as a ‘traditional African bush camp’, my room came complete with hand-crafted furniture, stone ensuite, solar power and sundowners whenever I wanted them. Mornings started with watching elephants rummage in the riverbed below; days were spent chilling on my own private veranda; and in the evenings the campfire beckoned as dinner was shared with other guests – rock climbers, film crews, tourists and families. Over the next 15 years they learn to hunt, kill, protect and live in the bush, and only after that period are they allowed to return to their boma (village). “Do you want to meet the warriors?” asked Dickson with a wry smile.The moran were returning to camp having tracked lions over the previous few days. Once pawprints or other signs are spotted, they can identify the size and age of the animal they’re following. When they see the lions, they keep a healthy distance and report their observations to Tina once back at camp. I took the opportunity to ask them, through Dickson, what their day had involved. Suddenly, these serious young men become animated, pointing and gesturing down the valley towards the mountain. Dickson explained that three of the nomadic lions had banded together and were hunting in a mini-pack. Seeing this sort of activity in person was very rare and the moran were obviously proud. I was invited to join them for a meal. “Ohhhh, a goat! Now that’s something special,” said Tina knowingly, when I told her where I was off to. I arrived just as ‘lunch’ was being unloaded from the back of a motorbike. Held down by four warriors the animal bleated into submission, its body still. One of the moran put a knife to the goat’s throat, slowly, shallowly, slicing down the skin to part its coat under the neck. A quick nick, and then blood started flowing into the pocket of skin that had been created. One by one the moran put their lips to the pool of blood, sucking in the rich redness as the goat slowly died. The sacrifice wasn’t just because of lunch; the moran were contributing to a celebration that was being held that night. The entrails and liver were carefully wrapped and taken to the entrance of the nearby boma. “We are not allowed to eat with our family,” explained Titus, another moran, “so this is the closest we get.” My timing could not have been better. 29 days before I arrived there had been a blood moon eclipse where the moon ‘disappeared’. In the customs of the Samburu, the only way to guarantee its return is sing at it to bring it back. Tonight was the first full moon since the lunar eclipse and I was about to attend “The Moon is Back” party. The colourful Samburu women were gathered in a group in front of me, their bright beads bouncing upwards as they jumped and sang to welcome the Moon back. Nearby, elders drank tea while keeping an eye on the excitable children. Knowing I was a photographer, the women each lined up to have their picture taken. After seeing her portrait, one of them said something in Samburu to the group which got them all laughing. “What did she say?” I asked worryingly. “Don’t worry,” I was told,” She just said that you’d whispered that she was the most beautiful!” The eating started and the celebrations got under way. Taking my leave before it got too late, I crossed the riverbed on the way back to the lodge. Under the trees I could make out the Lion Warriors sitting around a fire, finishing off the remains of the goat. Away from their family, living the traditions that has kept the Samburu strong, and having their last meal before preparing to track the lions one more time. The Moon was indeed back. Details Fly: From Nairobi, depart Wilson Airport on Safari Air / Air Kenya to Samburu Visit: Samburu National Reserve www.samburu.net USD70 entry fee Activities: Samburu safari, village visits, camping, bush walks, rock climbing, birding Stay: Sabache Eco-lodge sabachecamp.com Visa: eVisa required www.evisa.go.ke USD50, valid 3months before travel Travel tip: Check the luggage allowance of any small planes you’re travelling on. Most have a 15kg maximum allowance including hand luggage, all to be in soft bags. Original publication: New Zealand Herald < Previous Next >

“Hold on, I just need to scrape something off…” My guide had removed his gumboot and was reaching for a knife. Slowly he sliced the blade down his leg to remove the blood sucking leech that had attached itself to him. “Welcome to Mentawai!” he said with a broad grin. < Back The Mentawai of Indonesia New Zealand Herald 24 Oct 2017 “Hold on, I just need to scrape something off…” My guide had removed his gumboot and was reaching for a knife. Slowly he sliced the blade down his leg to remove the blood sucking leech that had attached itself to him. “Welcome to Mentawai!” he said with a broad grin. The leech and I were on the island of Siberut in the Indian Ocean, 150km west of Sumatra, on one of Indonesia’s 17,000 islands. I was there to spend a week living with the Mentawai tribe, a proud, independent hunter-gatherer people living off the land since the Stone Age. Far from your typical holiday, only a few people make it this deep into the equatorial rainforest, and had I not been researching for an exhibition I doubt I would have heard of them. So, here I was, three flights, one ‘fast’ ferry, 1 motorcycle ride, 3 hours on a motorized canoe, and 2 hours tramping through mud later. No electricity, no cell phone, no internet, no bedding, no toilet, no running water. “Anai loita” welcomed the tough, wiry sikerei (medicine man) who wore nothing more than a loin cloth, as his intricately tattooed hands firmly gripped mine. Aman Teutagougou was to be my host for the next few days, and after pointing out where in the uma (long house) I could leave my backpack – just under the monkey skulls hanging from the door frame – it was time to look around. Aman Teutagougou, like other Mentawai men, had multiple tattoos all over his body. He told me that the tattoos – which are tapped out painfully with needle and ink – each take a week. The men all have the same designs and start with the Sun, symbolising life. The final tattoo applied is to the face, signifying “I am finished”. Perhaps more disconcerting to the Western eye is the Mentawai women’s teeth. In a show of traditional beauty women sharpen their teeth to a point, which the Mentawai men find attractive. A beaming Bai Ibuk proudly flashed me her chiselled molars one night, as the jungle rains came down hard outside. Looking out into the torential rain it was easy too understand why the Mentawai consider themselves Keepers of the Rainforest. They are entirely self-sufficient, only taking what they need from the world around them and are at one with nature. I saw first-hand bark from the breadfruit tree stripped to make loincloths, water channelled to make sago, special leaves picked to mix poison for arrows, and left-over chicken bones fed through the floor boards to the snorting pigs below. What living with the Mentawai lacked in creature comforts, it made up for in spirits. Literally. While the rest of Indonesia is predominantly Muslim, the 64,000 Mentawai still follow a type of animalism called sibulngan, which worships the four main nature spirits of the Sky, Sea, Jungle and Earth. It was these spirits that were called upon when I was sick with fever towards the end of my trip. In a show of traditional beauty women sharpen their teeth to a point, which the Mentawai men find attractive. Ill, sweating, shaking, lying on a thin mattress under a mosquito net, I awoke feeling pressure on my stomach. Struggling to open my eyes, I could just make out a man kneeling over me pushing his hands into my abdomen. He slowly lifted my head and poured a crushed concoction of berries, leaves, water and dirt into my dry mouth. Delirious, I wondered why he was wearing my watch… When I awoke the next day I was told that the medicine man who came to see me was Aman Toikok, a village elder I had met at the start of my trip and who I had gifted my watch to. He heard that I was sick, and made the 3 hour walk to the uma I was staying in to call to the spirits of the Sky to heal me. While I was grateful for the relief, officially the Mentawai are not allowed to practice medicine, nor their indigenous religion. Pressure from the Indonesian government, including a 1950s decree prohibiting such customs, and the construction of ‘Government villages’ with schools, amenities, healthcare and free houses to entice the Mentawai from the jungle, are threating the traditional lifestyle and simple values of the tribe. Today the Mentawai people have to work harder than ever to preserve their ancient unique culture. Leeches and all. Original publication: New Zealand Herald < Previous Next >

Platform 3, Beijing Railway Station. And there she was - the fabled Trans-Siberian, ready to take me on the longest train journey in the world. A surreal three countries, five time zones and 8300km of steppe, snow and stations lay ahead... but first of all there was Beijing. < Back The Greatest Train Journey in the World The Press 28 Oct 2010 Platform 3, Beijing Railway Station. And there she was - the fabled Trans-Siberian, ready to take me on the longest train journey in the world. A surreal three countries, five time zones and 8300km of steppe, snow and stations lay ahead... but first of all there was Beijing. Had it not been for this trip I doubt China would have been high on my list. But the Forbidden City, where the last emperor was waited on by eunuchs, and the vast Summer Palace with its myriad of bridges, easily proved me wrong. Thankfully I’d made a pact with my alarm to avoid the hordes of flag waving guides and my reward was an aged souvenir map highlighting the Lingering Interest Courtyard and the Realm of the Multitudinous Fragrance. The palace itself was like antiquity on steroids; a make-believe world that was only opened to the public last century. It was hard to comprehend that I had got there via the modern metro built for the 2008 Olympics, at a very cheap 3Yuan flat rate ($0.60c). Of course, while there were the “must sees” for me the best part of Beijing was the unexpected. Not the Great Wall and the fried silkworms (avoid eating at all costs) but rather the old man singing in the Temple of Heaven, the veiled Chinese belly dancer, and the local in Tiananmen Square who kindly advised that if I kept my daypack on during the flag raising ceremony I risked being “spoken too”. Recent history is never too far away in modern China. But now it was time to leave all that behind. For the spotter, the correct title of the train I was about to board was the Trans-Mongolian, one of three lines that make up what is generally referred to as the Trans-Siberian Railway. Contrary to popular belief there is no express train per se that goes all the way, but instead a variety of carriages and engines that get shuntered together and pulled apart at different stations along the journey. Once on board, I met my new roommates in our 4 berth Kupe class cabin: an Aussie, a Belgian and a Colombian. We pooled our goodies – iPod, cards, bad wine, portable DVD, Lonely Planet guides and more cards – before all trying to unpack at the same time. Luckily I had the advice of a previous traveller, “two levels of packing”. I had no idea what that meant until I found my backpack buried under the bottom bunk and my food, toiletries and books keeping my toes warm. Not that they needed to. There must be an edict that says Westerners love heat and at times our carriage was turned up to a stifling 28°. It may sound odd but the clothes I wore the most were t-shirts and shorts – a striking contrast to the frigid view outside. The haunting emptiness of the Gobi Desert somehow made ‘inhospitable’ an understatement. Mongolia had always sounded like one of those exotic far-away places, and Ulaanbataar, its frozen capital, an answer we should know in Trivial Pursuit. At -13° this was the coldest place I had ever been. To have your gloves solidify moments after taking them off gives you an idea of the chill in the air. Luckily, warmth was only a bar away... or so I thought. Unbeknownst to me, we made the mistake of arriving on the 1st of the month which happens to be a date allocated to no selling of alcohol in an effort to cut down on rampant alcoholism. That little idiosyncrasy was just one of the rules and customs that sets this oft-maligned country apart from its larger neighbours. Knowing I wouldn’t be passing this way again I did what any tourist would do – go see Mongolian throat singers, human contortionists and demon mask dancers. With $1 equalling 1000 Mongolian Togrogs I felt I could afford anything, including venturing to Terelj National Park. Opportunity to hold a giant black hawk? Check. Visit the biggest Chinggis Khan statue in the world? Check. Stay overnight in a traditional Mongolian ger tent? Check. Mongolia was far from the backwater I expected.Back on the train and the one thing you need on the Trans-Siberian is patience. The border crossings remain, shall we say, tiresome, although thankfully no more so than the first crossing from China into Mongolia. Because both countries have a different gauge - the width between tracks - our carriage literally had to be lifted off its bogies with a clunk and a half, plonked onto new bogies and then set up ready to go. On top of Customs coming on board, searching belongings, scanning visas, walking off with our passports, coming back on again hours later and handing back passports, the whole episode took over 12 hours. China, Mongolia and Russia all require New Zealanders to get visas and with the Russian one especially there is copious amounts of paperwork. If you say you’re going to be in Russia from a certain date to a certain date – that’s how long your visa will be issued for. In my case, Iceland’s volcanic ash clouds had other ideas so it pays to give yourself some leeway. Mongolia had always sounded like one of those exotic far-away places, and Ulaanbataar, its frozen capital, an answer we should know in Trivial Pursuit. Across the border and moving again, this time with carriages joining us from Vladivostok as we moved closer to our next destination: Irkutsk. Everything you’ve heard about Siberia is right. Cold, desolate, isolated, cheerless. And that’s during spring. The main reason I’d disembarked was to visit the small fishing village of Listvyanka, a short bus ride away on the shores of Lake Baikal. This little known lake contains one fifth of the world’s fresh water and, much to the consternation of my fellow traveller from Bruges, is actually bigger then Belgium. Bruges Boy and I had been set up with a homestay in the village, and despite some initial reservations we knocked on the door. Olga (yes, her real name) greeted us with something close to a bear hug and welcomed us in after stamping the snow in the corridor. She spoke no English and we spoke little Russian but it’s amazing what spasiba (thank you) while rubbing our stomachs can get across. Unlike New Zealand, the kitchen is one of the smallest rooms, with the lounge dominating as the family centre. It was hard to comprehend that our host who was dishing up borsch (a traditional beetroot soup) had lived through Communism, Perestroika and today’s Putin-ish era, yet you got the feeling that nothing had really changed for her. After lunch Olga pointed down to two jet-skiers on the frozen lake, and thinking we had a good chance of having a ride off we wandered. We waved them down. Negotiations followed. Roubles exchanged hands. More roubles exchanged hands. Before we knew it we were zooming along at 40kms an hour skipping over the deepest lake in the world and speeding down the village’s main street – ‘exhilarating’ doesn’t even come close to describing it! After our little adventure it was sad saying dasvidaniya to Olga, but she gave us some korushka (dried fish) for our next train leg... 50 hours from Irkutsk to Ykaterinburg. Zima, Krasnoyarsk, Novosibirsk, Omsk, Tyumen – all mere 10 minute stops as we headed towards the border of Asia and Europe. Enough time to approach the platform babushkas to buy sausage, bread and some odd smelling cheesey things, and then scurry back to our cabin before we got the evils from “she who must be obeyed”: the Provodnista. From what I could gather the Provodnista’s official carriage attendant duties included waking us up, scowling, prodding us when in the way, telling us to pipe down, pointing at the hot water and yelling in Russian, and letting us know how long we had at each stop. Not that we knew what the real time was anyway; the Trans-Siberian runs on Moscow time no matter where it is in the world. All the while we entertained ourselves and some of the local workers on board by practicing words and sharing their vodka until Na zdorovje (to health) turned into a 50 hour blur. Needless to say, when the train finally pulled into Ykaterinburg there was a near stampede to get off. The city itself has a long, blood-stained history. It was here that Tsar Nicholas II and his young family were killed by Bolsheviks under orders from Lenin and these days it’s a magnet for those who consider the family Roman Orthodox saints. Until 1990 Ykaterinburg was entirely off limit to westerners due to “sensitivity” i.e. military bases, yet today it’s a bustling university town full of students who want to tell you where they’d like to travel to. Ykaterinburg also takes the prize for “most quirky”. Wandering the banks of the Plotinka I came across a wedding party on one of the bridges. Not ususual apart from this: the bridge was full of padlocks – heart shaped, square shaped, round-shaped – all locked to the fence. I watched as the bride and groom added a lock of their own to the bridge fence and then kissed the key before throwing it into the river, symbolising the unbreakable union of their marriage. Very far from the dour, unsmiling Russians you read about. If Ykaterinburg challenged my assumptions, then Moscow well and truly smashed them. To stand outside the Gum department store and look across Red Square to Lenin’s Mausoleum, the Kremlin and Ivan The Terrible’s onion domes of St Basils – nothing comes close to saying “this is Russia”. If you can get beyond the Moscow of fur hats, matryoska dolls and communist icons, I highly recommend taking the Metro just to see the grand socialist sculptures, stained glass windows and stunning chandeliers in the underground stations. The overall impression Moscow left me with was unabated style, and I swear they only let supermodels walk around outside. Even the train was sleek and modern as I left on the final 800km of my journey. Last stop, imperialist St Petersburg. It was a little sad getting off the train, leaving behind what had ostensibly been my home for the last three weeks. I felt I should have had some sort of official goodbye. After all, who was going to poke me? How was I going to survive normal airconditioning? The rush of the crowd put paid to that idea. St Petersburg is the most European of all Russian cities, built by Peter the Great in the 1700s to emphasise, well, how great he was. And in the midst of his greatness is now The Church of Our Saviour on Spilled Blood. Built on the site where Tsar Alexander II was assassinated (it doesn’t pay to be a Romanov), it’s almost Disney-like in its reflection in the Kanal Griboedova. Inside is just as impressive and worth every one of the 250 Roubles ($11) entrance fee. Intricate hand-crafted mosaics cover every inch of the walls and ceiling, each telling one small part of a greater biblical story. Only the world famous Hermitage museum could top it off, and as luck would have it Russian soldiers were practicing their marching for an upcoming parade to mark the end of World War II. Generally photos of soldiers are frowned upon but a quick smile and a nod and they let me get away with it. I topped off my last afternoon with a canal tour of the city – with guide, snacks and drinks on board I couldn’t think of a better way to see the “Venice of the North”. And with that my trip finally came to an end; a trip that was as much about the journey as the destinations throughout. The Trans-Siberian Railway with all its notions of romantic isolation, desolate landscapes and culture clashing cities was indeed a “once-in-a-lifetime” experience, against an ever-changing backdrop outside the cabin window. < Previous Next >

A photo taken at sunrise at New Zealand's Lake Tekapo has been selected for the upcoming The Golden Hour exhibition at the Auburn Art Gallery in Los Angeles. < Back Lake Tekapo X Los Angeles 4 Jul 2020 A photo taken at sunrise at New Zealand's Lake Tekapo has been selected for the upcoming The Golden Hour exhibition at the Auburn Art Gallery in Los Angeles. The photo, known as Di's End, is one Guy Needham's landscape collection that includes lakes of Croatia, vineyards of Napa, mountains of Patagonia and seascapes of Tuvalu. < Previous Next >

“In the olden days,” began Apinelu, a tone of longing in his voice, “it was never this hot. Never. Now everything has changed, not just the sea.” It was a very still 33° and my earlobes were sweating. Welcome to the small island nation of Tuvalu. < Back Where the Ocean meets the Sky New Zealand Herald 2 May 2017 “In the olden days,” began Apinelu, a tone of longing in his voice, “it was never this hot. Never. Now everything has changed, not just the sea.” It was a very still 33° and my earlobes were sweating. Welcome to the small island nation of Tuvalu. “Tomorrow I take you out to the islands, less crowded, more local,” he chuckled. We were driving around Funafuti, the densely populated capital and I’m pretty sure I was the only tourist here. To answer your ‘where?’ question, Tuvalu is 1000km north of Fiji, an archipelago made up of six coral atolls and three islands nestled under the Equator. It used to be one half of the Gilbert & Ellice Islands before it became independent from Britain and dropped the Ellice name. These days it’s better known for being the poster child of climate change. It’s fair to say that Tuvalu is unlike any other islands you’re likely to visit: small, isolated, beautiful, sleepy and sinking. I was here to explore the country and see what it was like on the frontline of global warming. Arriving in Tuvalu is an experience in itself. After two and a half hours flying over the Pacific the wheels are down but there ain’t no land. Out of nowhere appears a thin airstrip – lagoon on one side, sea on the other – and the passengers let out a collective breath. It seems all of Funafuti is here to welcome us: kids waving, locals on motorbikes, and officialdom waiting in front of the world’s smallest airport building of Immigration, Customs, Quarantine and Baggage Claim all rolled into one. The exit door leads to a slower pace of life. Even the wind seems laid back here, as heavily-burdened motorbikes putt along at 20kph, hammocks in pandanas trees get a solid work-out, and schoolchildren kick rocks along the road. Apilenu had to laugh, “No need to rush, eh,” his arm resting out the window as we meander up the main island, Fongafale. Tuvalu isn’t really set up for tourism but there is one must-see: the Funafuti Marine Conservation Area. Unfortunately Apilenu had injured himself so it was up to his neighbour, Villi, and my new friend Kato from Tuvalu Overview (a climate change NGO) to take me into the lagoon. Tuvalu is unlike any other islands you’re likely to visit: small, isolated, beautiful, sleepy and sinking. “See that island over there,” yelled Villi over the outboard motor, “that is where our families go for picnics.” It was seriously, ridiculously beautiful. The whole lagoon was. Motu after motu (island) of swaying palms on white sand beaches, stark against the puffy white clouds and azure sky. “But this one we’re coming up to, not so good…”. Tepukasa Vilivili was nothing more than sand on coral after its vegetation had been washed away over the last 20 years. It was a sobering reminder of the challenges facing Tuvalu: rising sea levels, coastal erosion, king tides, increasing tropical cyclones and drought. We boated on to Funafala, an islet inhabited by 5 families and a church. Kato knew some of the locals from his work planting mangroves there to stop the erosion. Greetings were exchanged but no one got off their sleeping mats – it was too damn hot. On we went and eventually Villi dropped me back at the main beach just in time for a sundowner at Vaiaku Lagi Hotel, the only one in town. The hotel has a pleasant outlook to the horizon that is only broken by foreign fishing vessels. Commercial fishing rights are one of Tuvalu’s main revenue sources; the other being the “.tv” internet domain name which the Government sub-licences for millions. By the next day I‘d learnt my lesson and started exploring before the harsh sun hit. “Hi palangi!” the kids yelled out; the adults were more circumspect and simply noded and raised their eyebrows in a cool Pacifika way. I knew I was taking a chance walking around when thunderstorms were predicted and soon enough the weather turned. The rain was intense. “Hey you, come here.” A man was hurriedly waving me towards his house, cigarette in hand. “That’s better,” Suauili said, with a big beaming smile. “We need this rain eh, but it won’t last.” It didn’t. “You know in Kiribati they have water from under the ground, but not here. Too salty now.” He lit another cigarette as his nephew played with my camera. We chatted about New Zealand. “You know the ‘borrow pits’?” he asked, referring to the huge ground holes that had been left when construction materials had been taken, and which had subsequently turned into cesspits of garbage. “New Zealand filled those in. Didn’t have to but they did. And they filled over the dump too. You have a good Government.” The rain cleared and it was time to head back. As the sun lazily went down, my ears pricked up. Singing! Not just any singing but Tuvaluan hymms, men and women alternating with highs and lows, harmonies escaping through the open slat windows of the nearby church. The men were sitting crosslegged dressed in their Sunday best, while the women fanned themselves and tried vainly to keep the children still. Greetings were exchanged but no one got off their sleeping mats – it was too damn hot. Religion plays an important role in Tuvaluan life with 98% of the population being Protestant. Many have faith that God will never let their islands disappear. It says something for their positive nature that despite being able to run off the names of cyclones like old friends – Bebe, Ula, Pam, Winston– they are absolutely committed to staying in Tuvalu and no one wants to leave. When it came to me leaving though, I didn’t have to go far. My lodge was next to the maneapa (meeting house) that was next to the terminal. But before the plane landed the fire truck sounded its siren, a signal for everyone to clear the runway. Yes, when not in use by the two flights a week the runway becomes a racing strip, volleyball court and dog park plus a road cuts through the middle of it. A cursory security glance in my luggage, a check of my name off a list and I’m allowed to return to the lodge. “Wouldn’t happen at Heathrow," observed a fellow passenger. But neither would the customs officer handing me back my passport with, “Oh, you sunburnt!” Despite my peeling forehead, Tuvalu really was a surprising pleasure. If you’re after the cocktails of Denarau or Gallic treats of Noumea then Tuvalu isn’t for you. There are no credit card facilities, no resorts, no duty free stores and no all-inclusive excursions. What you do is up to you and who you make contact with. As Apinelu would say, this is what the Pacific used to be like, “in the olden days.” Details Requirements: New Zealanders do not need a Visa but do need 6 months validity on their passport. Getting there: Via Fiji. Fiji Airways flies from Suva to Funafuti 2-3 times per week depending on the season. Check with your travel agent. Weather: Temperatures vary between 28° - 32° every day of the year. Try to avoid the Western Pacific Monsoon Season between December and March. Currency: Australian Dollars are the offical currency of Tuvalu and there are no credit card facilites in the country. Be prepared with cash. See: Funafuti Marine Conservation Area requires a AUS$50 permit and the boat ride will cost you AUS$200. Stay: The government-owned Vaiaku Lagi Hotel or the family-run Filamona Lodge next to the airport www.filamona.com Original publication: New Zealand Herald < Previous Next >